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Matius 1:19

Konteks
1:19 Because Joseph, her husband to be, 1  was a righteous man, and because he did not want to disgrace her, he intended to divorce her 2  privately.

Matius 7:4

Konteks
7:4 Or how can you say 3  to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own?

Matius 8:2

Konteks
8:2 And a leper 4  approached, and bowed low before him, saying, 5  “Lord, if 6  you are willing, you can make me clean.”

Matius 9:26

Konteks
9:26 And the news of this spread throughout that region. 7 

Matius 22:11

Konteks
22:11 But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes.

Matius 24:29

Konteks
The Arrival of the Son of Man

24:29 “Immediately 8  after the suffering 9  of those days, the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of heaven will be shaken. 10 

Matius 26:29

Konteks
26:29 I 11  tell you, from now on I will not drink of this fruit 12  of the vine until that day when I drink it new with you in my Father’s kingdom.”
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[1:19]  1 tn Grk “husband.” See following note for discussion.

[1:19]  2 tn Or “send her away.”

[1:19]  sn In the Jewish context, “full betrothal was so binding that its breaking required a certificate of divorce, and the death of one party made the other a widow or widower (m. Ketub. 1:2; m. Sota 1:5; m. Git. passim…)” (R. H. Gundry, Matthew: A Commentary on his Literary and Theological Art, 21).

[7:4]  3 tn Grk “how will you say?”

[8:2]  4 tn Grk “And behold, a leper came.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).

[8:2]  sn The ancient term for leprosy covers a wider array of conditions than what we call leprosy today. A leper was totally ostracized from society until he was declared cured (Lev 13:45-46).

[8:2]  5 tn Grk “a leper approaching, bowed low before him, saying.”

[8:2]  6 tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.

[9:26]  7 tn For the translation of τὴν γῆν ἐκείνην (thn ghn ekeinhn) as “that region,” see L&N 1.79.

[24:29]  8 tn Here δέ (de) has not been translated.

[24:29]  9 tn Traditionally, “tribulation.”

[24:29]  10 sn An allusion to Isa 13:10, 34:4 (LXX); Joel 2:10. The heavens were seen as the abode of heavenly forces, so their shaking indicates distress in the spiritual realm. Although some take the powers as a reference to bodies in the heavens (like stars and planets, “the heavenly bodies,” NIV) this is not as likely.

[26:29]  11 tn Here δέ (de) has not been translated.

[26:29]  12 tn Grk “produce” (“the produce of the vine” is a figurative expression for wine).



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